2/18 http://www.philosophers.co.uk/games/morality_play.htm
My score was 51%, meaning I am a moral relativist
compared to most people. But I already knew that.
\_ 84%. -- ilyas
\_ Ah, the truth comes out, Ilya! Funny, I NEVER would have guessed
you would have scored so HIGH. No, you? NAHHHH. I got %41 by
the way, which I guess just proves once again how much of a
Heathen I am. --lye
\_ You are not a heathen, your beliefs are just so much more ...
flaccid. -- ilyas
\_ Better than my beliefs being rigid. Natch! --lye
\_ 75% -- I'm probably similar to those guys below but I think there
are some cases of "not helping" people that would be wrong. I think
the ones where you fail to notify authorities of crimes has some
element of wrongness. You'd be allowing others to maybe come to
harm. Ditto the one where you notice a machine will hurt someone.
Then I allow for the case where if someone was in severe need and
you could help at almost no effort, then you'd be an asshole not
to. That's not to say that most street people are really in severe
need, or that my "little cost" would actually help them. But if
someone was lying there bleeding and I had a cell phone I think it
would be wrong not to call the police or something. I guess it's
hard to separate the moral obligation from the desire. But I look at
the moral code as what I'd expect from others in my community. So
I think it's ok to define some minimal level of helping that one
is obligated to do. (There's also the biblical example where the
Moses or someone said not to harm non-Jews, but if one was like
stuck in a well, Jews shouldn't lower a rope (etc.). To me that's
immoral. Also, seeing someone drop a wallet, I think it's immoral
to just take it with no effort to return it. Actually though, the
"helping others" aspect is not what that score measures, but rather
the degree to which you (don't) vary your principles according to
various factors such as relatedness.
\_ never heard of this not lowering rope for non-jew thing. are
you sure it's a biblical example. in fact it's directly
opposite to what jesus teaches in the parable of the good
samaritan.
\_ 92%. i drew a strong distinction between what i would do and and
what i am morally obligated to do.
\_ Can you make sure the answer review at the bottom matches
what you chose? 92% is the score you get when you close
your browser, and visit the last .cgi Success page directly.
The script in this case determines all your answers were the
first choice for each question.
\_ i did review the answers, and they were logged correctly.
i take moral obligations seriously, and i try to be
consistent in their application. ultimately, i do not
believe i have a moral obligation to help others. if i
do help, i do because i wish to and not because i have to.
\_ Same theme for me. Not sure why there is a discrepancy
between our scores. I think maybe they vary the questions
a little between each run. -- ilyas
\_ to be honest, i don't even know why i was docked
the 8%. i thought i was quite perfectly consistent.
\_ obtw, i did not choose the first alternative for all my
answers. so it is quite possible to answer 'no' quite
often and still get a 92%.
\_ 55%, though the interesting thing I found was that I am apparently
a traitor to my gender. -- ulysses
\_ 69%
\_ That means you're orally relative.
\- that's pretty funny. not as good as "moaning
becomes elektra" but pretty funny. 46% btw. --psb
\_ The questions are stupid. As christians, we are obliged to
help those in need. However, we also need to know our abilities
and where they are most useful and most in need, and allocate
our resources accordingly. We sometimes are also obliged to
stop evil things from continuing. The above two principles
should be enough for all those silly questions.
\_ Here is what bothers me about Christians. Given their belief
system, unless you go off like the hardcore medieval saints
like St. Francis, you are basically a hypocrite. I wouldn't
be able to live with myself as a Christian, I would either
rethink my beliefs or give away all possessions and go help
lepers somewhere. If I couldn't do that, I wouldn't really
call myself a Christian. -- ilyas
\_ You don't need to go back to medieval times, there are
many doing it this very day and age. However, to answer
your question, yes, Christians should not live extra-
vagantly. However, helping those in need is an ongoing
life-long thing. Do make sure you can take care of the
needs of your wife and kids, and that they are not
starving or dropping out of school or becoming drug
addicts. Otherwise, you would need others to take care
of you instead of you taking care of others. That would
not do anyone good. However, yes, Christians should
always place the Lord above worldly possessions. If one
day the Lord says to give away all your possesions to
the poor and follow the Lord, one should be ready to do
it. I am not saying it's easy, and many Christians will
not be able to do it, but it is what one should strive
for.
\_ I don't have the will to be a Christian. I would rather
be a good agnostic than a bad Christian. -- ilyas
\_ That's your choice. But even for Christians it's
not through the power of will, but through
salvation and becoming one with Christ. It should
be full of joy!
\_ God won't kill your dragons for you. -- ilyas
\_ Yes he does. Being a good agnostic, on
the other hand, is a difficult job.
\_ I think we have some fundamental differences
on the nature of God. As the old russian
seminary school joke goes "even God cannot
beat an ace with a deuce." Similarly,
God can't beat a dunce into an ace. -- ilyas
\_ no, God cannot beat an ace with
deuce, but he keeps getting aces last time
I tried playing poker with him. and yes,
he unceasingly beat dunces into aces too,
through christ. |