corner.nationalreview.com/post/?q=NmM2NDQ3ZWQ1YWM0Y2QyZTUxMDdkY2M2OTJlNGE5MWE
this article by Cliff Kincaid of Accuracy in Media, which I regard as factual -- with all that that implies -- the questions about Obama's background that should have come naturally never quite rose to the surface of my mind. I grew up in liberal circles in New York City -- a place to which people who wished to rebel against their upbringings had gravitated for generations. And yet, all of my mixed race, black/white classmates throughout my youth, some of whom I am still in contact with, were the product of very culturally specific unions. They were always the offspring of a white mother, (in my circles, she was usually Jewish, but elsewhere not necessarily) and usually a highly educated black father. And how had these two come together at a time when it was neither natural nor easy for such relationships to flourish? But, for a white woman to marry a black man in 1958, or 60, there was almost inevitably a connection to explicit Communist politics. But the Kincaid article referenced above makes a very convincing case that Obama's family, later, (mid 1970s) in Hawaii, had close relations with a known black Communist intellectual. And, according to what Obama wrote in his first autobiography, the man in question -- Frank Marshall Davis -- appears to have been Barack's own mentor, and even a father figure. Of course, since the Soviet Union itself no longer exists, it's an open question what it means practically to have been politically mentored by an official Communist. Political correctness was invented precisely to prevent the mainstream liberal media from persuing the questions which might arise about how Senator Obama's mother, from Kansas, came to marry an African graduate student. But what else was going on around them that made it feasible? Before readers level cheap accusations of racism -- let's recall that the very question of interracial marriage only became a big issue later in the 1960s. The notion of a large group of mixed race Americans became an issue during and after the Vietnam War. Even the civil-rights movement kept this culturally explosive matter at arm's distance. It was, of course, an explicit tactic of the Communist party to stir up discontent among American blacks, with an eye toward using them as the leading edge of the revolution. To be sure, there was much to be discontented about, for black Americans, prior to the civil-rights revolution. To their credit, of course, most black Americans didn't buy the commie line -- and showed more faith in the possibilities of democratic change than in radical politics, and the results on display in Moscow. Time for some investigative journalism about the Obama family's background, now that his chances of being president have increased so much.
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