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| 5/17 |
| 2007/12/18-20 [Reference/Religion] UID:48825 Activity:high 66%like:48819 |
12/17 Excellent article on religion in politics, tolerance, and multi-
culturalism.
http://urltea.com/2dju?weeklystandard.com
http://csua.org/u/kac [urltea has been flaky. -op]
\_ instead of stuff like http://urltea.com, can't we use some sort of standard
command-line compressor/decompressor? Some reversible hashfunction.
Anyone know of a tool like that?
\_ Would that significantly compress the URL given that we'd have
to stick to ASCII chars?
\_ I think in general you don't need huge compression, just
"enough". Just a thought anyway, I hate url shortening sites.
\_ Learn some information theory and come back later.
\_ I bet using UTF-8 would allow enough compression for
normal links. Even ASCII has lots of extra crap.
I'd rather not shorten them at all than use temporary
shortened links that won't remain valid.
\_ Pat Pat
\_ Um, are hash functions usually reversable?
\_ Not in the most typical use, but there are very many that are.
One hashing algorithm which is which you might not have
realised is encryption.
\_ No. But I was asking...
\_ Ah, a former- and now anti-Mormon writes about religion, slamming
Mormons in the process. By the Weekly Standard no less.
\_ I'm ignorant here. Is the Weekly Standard a leftie rag or a
righty rag?
\_ Righty.
\_ This does such injustice to the article. You're all troll hags. -op
\_ What is wrong with the usual url shorteners? How would a home
grown motd version be any different?
\_ Did anyone actually read the entire article? The analysis is quite
\_ Did anyone actually read entire the article? The analysis is quite
good, if you look past the lame jokes, and conservative POV. -op
\_ I actually read this very long and dense article that took me
over an hour to read and digest. He make some very good points,
over an hour to read and digest. He makes some very good points,
but I think he is wrong to claim that the GOP's inner debate
on religious tolerance somehow tars all of America with the
brush of intolerance. There will be a Jewish President, a Muslim
President and probably even a Mormon President someday. But they
will all be Democrats. The GOP has made itself into the Grand
Ole' Fundamentalist Party and its inability to nominate anyone
who is not a mainline Protestant is the inevitable result of that
choice. Perhaps it can unmake itself, but only after a long time
in the political wilderness of being out of power.
\_ I don't think he said the GOP's debate tars all. He said both the
(current) religious right and (current) multiculturalist left both have
(current) right and (current) multiculturalist, relativist left both have
it wrong. (and that Romney is a twink.) Then he laid out an excellent way
to objectively draw the line about what should be in bounds and what
should not. And I almost said which "religious subjects", but it's more
subtle than that, for good reasons. Thanks for commenting. -op
(current) religious right and (current) multiculturalist left
both have it wrong. (and that Romney is a twink.) Then he laid out
an excellent way to objectively draw the line about what should be
in bounds and what should not. And I almost said which "religious
subjects", but it's more subtle than that, for good reasons.
Thanks for commenting. -op
\_ Yes, he briefly and without too much evidence claimed that
multi-culturalism was just as bad as the Right's overt
pro-Christian bias. I know he was speaking to an audience
that probably already agrees with him, so he didn't feel
the need to make much of a case, but I think that:
1) multiculturalism is hardly monolithic on the left
2) multiculturalism as practiced in the United States
is not really significantly different than the more
traditional liberal virtues of tolerance that he espouses
I have heard that Europe is different, in that they are
making special exceptions for mostly Muslim immigrants
(except in France, which has a strong secular tradition)
and having a tough time integrating them (especially in
and are having a tough time integrating them (especially in
France, probably because they are trying harder there),
but I honestly don't have way to "reality check" these
but I honestly don't have a way to "reality check" these
claims. Here in the US, new immigrants are assimilating
all the time. Some groups better than others, no doubt, but
what is the out-marraige rate for Buddhists in this country?
For Jews? For Muslims? I am sure it is higher here than
anywhere else.
\_ I agree, but it seems clear he's talking about multiculturalism
in the US as preached and prosecuted (persecuted? :D), not as
practiced. Always a wide gap between the two in US, versus Europe,
because the left is large and in charge over there. |
| 5/17 |
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| urltea.com/2dju?weeklystandard.com -> www.serifpublishing.com/wp-content/uploads/2007/06/rix_tubeticket.jpg z_N3|v"oT9-V PMNDdRv^rH'yc#&=%qs-J)W"9mJlL5@8L{gN'qN:E$\bz<@iy/wA^'yO/W9>/awyUFwui! |
| csua.org/u/kac -> www.weeklystandard.com/Content/Public/Articles/000/000/014/484tthrj.asp Respond to this article Some personal declarations: Mitt Romney is not my candidate. He is (in my humble opinion) a man of principles so pragmatic that he lacks any unshakeable political foundation, save that he ought to be president of the United States. He is a politician of the moderate center who has sat down with his consultants in the calculus of management consultants everywhere and concluded that winning the presidency must mean dropping his moderation--itself principally a means of winning office in liberal Massachusetts--and reinventing himself as a man of the right. I'm afraid Fred Barnes was mistaken to suggest a few weeks ago in these pages that Romney means the "CEO as president." In fact, Romney represents the rational-choice presidency of Bain, Boston Consulting Group, and McKinsey; Moreover, Romney's consultant skills and consequent lack of principle (yet again in my humble opinion) do indeed derive from a specifically Mormon aspect of his upbringing. It is the two-year mission, in which young men of the church--the pairs of unenviable, dweeby males in their white shirts and ties trudging the streets, seeking converts as a rite of passage to adulthood--are taught discipline, perseverance, responsibility, leadership, self-reliance, teamwork, humility, and the beginnings of wisdom (in striking contrast to most of their non-Mormon peers of similar age). There is always a risk of young Mormons' concluding that packaging is more important than product. A not-insignificant number of the evangelical readers of this essay are now, I take it, solemnly nodding their heads, true, true, very true, how true, all true; quivering and twitching with the sure knowledge, the Text Message from God, that Mormonism is the cult they always thought it was and a shallow one at that. Yet the worship of sales and marketing is not exactly unknown among the numerous evangelicals who promiscuously deride Mormonism as some kind of weird, even dangerous, sect but who themselves gather weekly to--well, what? Sing their country-rockified, feel-good, self-help-book ballads, lovingly serviced with the Word of the Therapeutic God by blow-dried yet humble, down-home yet suburban preachers whose cavernous mega-churches resemble nothing so much as the Wal-Mart of the soul on sale. One need not be Christopher Hitchens to think that if there is something funny about Mormons, there is something funnier about a certain brand of evangelicals' condescending to them. Although I once three decades ago served a Mormon mission in Peru, and am proud that I did, I am not a Mormon believer and have not been for a very long time. On the contrary, I gave it up because I found I could not continue to say I believed a religion that had been rash enough to make many historical claims, the testability of which was not safely back in the mists of time in the way that protects Christian belief and worldly reason from meeting up to implode like matter and antimatter. The usual thing for a Mormon intellectual under such circumstances is to discover the beauty of postmodernism and its flexibility about rationality and empirical truth, but I'd rather stick with regular old modernity and the Enlightenment even if they don't grant me complete freedom to believe seemingly contradictory things. Yet neither is this an antireligious brief in the style of Hitchens and Richard Dawkins, who make breathless arguments as though they were the world's first skeptics. There are very serious arguments, arguments I embrace, that preserve the possibility of religious belief on the basis of mystical experience. Unfortunately they are not available to rescue Romney's faith in events claimed to have happened in historical time in the Western Hemisphere. And they are also not available to rescue Huckabee's followers from their Bible literalism. WARNING: The page you have accessed is dependent on JAVASCRIPT which is not supported by your browser. Due to this limitation, you may experience unexpected results within this site. |
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