tanmoy.tripod.com/tradition -> tanmoy.tripod.com/tradition/
Other calculations give his time to be between 964 AD and 1000 AD; BhRgu had two sons: cyavana and bhArgava -> shenakhaNDa -> mahAvedI -> hari. At that time, tradition has it, there were 750 families of Brahmins in all of Bengal. A 19 sketch of the political situation in north India around that time is available. The origin myths of the kAYastha non-brahmins are closely related: The brahmins mentioned above brought with them: marakanda ghoSa of saukAlIna gotra, virATa guha of kAshyapa gotra, dasharatha basu of gautama gotra, kAlidasa mitra of vishvAmitra gotra and puruSottama datta of maudgalya gotra. Marriage rules also forced the eldest son of a kulina to marry a kulina of the same rank, and the maulika daughters were required to marry kulinas. I (western) brahmins in bengal are said to be descended from dakSa, srIharSa, bhaTTanArAYaNa, vedagarbha, and chhAndara, and the 25 vArendrI (northern) brahmins from their brothers: suSeNa, gautama, nArAYaNa bhaTTa (who maybe identical to bhaTTanArAYaNa), parAshara, and dharAdhara respectively. I/vArendrI split took place during 26 bhUshUra's time, others claim that there were two kings varendra and pradyumna following AdishUra, and that is when the division took place. I Brahmins The rule of the Senas saw a marked revival of the 27 caste system and other aspects of brahminical hinduism. He is supposed to have been the seventh generation down from 30 AdishUra's daughter's son. He was distressed by the lack of proper attitudes amongst the 31 Brahmin 32 Hindus in Bengal. The other descendant of shrIdhara kAJjilAla who became 47 kulina was kutUhala. At this time, these five ancestors were supposed to have become 1100 families of brahmins in Bengal. Note that assuming the traditional dating, the number of years per generation turns out to be 11-13 for the line of shrIharSa, 15-16 for the line of maheshvara, 17-19 for the line of dakSa and vedagarbha, and 38 for the line of chAndara. Both the minimum and maximum of these numbers is a bit extreme, the former being unbelievable. See the main genealogy page for more on the 49 comparison between history and tradition. In fact, the traditional stories of the rise of kulinism are very 50 complicated. In short, among the brahmins, 6 descendants of AdivarAha vandya, 5 of sulocana caTTa, 2 of dhAndu mukhaTi, 1 of surabhi ghoSAla, 1 of dhIra putituNda, 2 of shrIdhara kAJjilAla, 1 of hala gAGgulI and 1 of rAjyadhara kundalAla were the 19 main kulina; ArI=pARi, ravi mahintA, shaGkara pipalAi, an coTakhaNDI guNAkara were the 14 subordinate kulinas. But six of their descendants: ThoTha and dAYI, sons of kolAhala mukho, vaSiSTha mukho, son of shaGkara, kuvera, son of dharmmAMshu vandyo, cakrapANi, son of mahAdeva and kulabhUSaNa, son of vidyanAtha vandyo did not follow the marriage rules and became vaMshaja. In addition 22 people accepted gifts from shudras and became varakulina, and were later counted as vaMshaja under king 51 danauja mAdhava. The maintainance of kulinism required following 52 strict marriage rules: all brahmins in Bengal divided into 36 53 mels which are endogamous units (sometimes called thAk), and only people who were the same number of generations down from the people belonging to the original list could marry each other. This lead to these families maintaining genealogical trees: it may be the beginning of large scale genealogical record in Bengal (Normally, in marriage rituals, seven generations along the male line of the father's side, and five along the male line on the mother's side were necessary). The descendants of nArAYaNa bhaTTa (who might be identical to 56 bhaTTanArAYaNa) are described 57 here. The descendants of suSeNa, brother of 58 dakSa, are described 59 here. The descendants of dharAdhara, brother of 60 chAndara, are described 61 here. These also had a division into kulina and non-kulina ( 63 kApa). The similarities with AdishUra 66 bringing five brahmins is probably not a coincidence. These vaidika brahmins are classified into pAshcAtya (western) and dAkSiNAtya (southern) categories.
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