csua.org/u/875 -> www.weeklystandard.com/Content/Public/Articles/000/000/001/837uvzrs.asp
But they really should give serious consideration to Michel Aflaq. It was Aflaq, a Syrian intellectual and political organizer, who founded the Syrian and Iraqi Baath parties. It was Aflaq, too, who in 1963 elevated Saddam Hussein to the Regional Command in Iraq's Baath party, and so set him on his course to dictatorship. And it was Aflaq who laid down the ideology that continues to dominate Saddam's thinking today. Saddam Hussein, after all, isn't a general who took over a government by means of a military coup. He's not only a thug, a ruthless tribal leader, a Don Corleone-style Godfather, a power-mad dictator. He is first and foremost a political activist, a party man. Saddam grew up as a cadre in the highly ideological and dogmatic Baath party structure. His speeches, from the time he entered government in 1968 until today, have had a consistent ideological, pseudo-intellectual character, even if in the past decade a layer of Islamist rhetoric has been added. From his first declarations to his last, he has always presented the Arabs as the master race, whose history and accomplishments are glorious. He has always had a mystical belief in self-purification through violence, the notion that the soul is elevated through warfare and killing. And most important, he has always been committed to the life of relentless struggle, of ever-widening wars and confrontations, of perpetual revolution, which undermines all objective truth, all stability, all possibility of rest and peace. He has believed all this in the name of some final and transcendent conquest for himself and the Arab nation. These beliefs and habits of mind he absorbed from the Baath party, and ultimately from its founder-leader. It is Aflaq whom Saddam cites when he insists, as he does frequently, that the Baath party is not like other parties. MICHEL AFLAQ was born in Damascus in 1910, a Greek Orthodox Christian. He won a scholarship to study philosophy at the Sorbonne sometime between 1928 and 1930 (biographies differ), and there he studied Marx, Nietzsche, Lenin, Mazzini, and a range of German nationalists and proto-Nazis. Aflaq became active in Arab student politics with his countryman Salah Bitar, a Sunni Muslim. Together, they were thrilled by the rise of Hitler and the Nazi party, but they also came to admire the organizational structure Lenin had created within the Russian Communist party. Due to this limitation, you may experience unexpected results within this site.
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